Special Internet EditionTRANSCRIBED BY MARK RUSSELL BELLCopyright © 1997 by Mark Russell Bell. All Rights Reserved. |
REINCARNATION
Each entity, each soul, enters a material experience for a purpose.
That there is the consciousness, the awareness of self being self, should
remind the entity that there is a relationship with the Creative Forces
that man terms God. Then, it is not by chance that the entity or soul entered
at this time, but because there are not only opportunities but duties and
obligations. The purpose is not for self-indulgence or self-aggrandizement,
but that the glory of God may be made manifest through the purposeful efforts
of the entity.
PREHISTORY, EGYPT
(The Great Pyramid) This, then, receives all the records from the beginnings of that given by the priest, Arart, Araaraart and Ra, to that period when there is to be the change in the earth's position and the return of the great initiate to that and other lands for the folding up of those prophecies that are depicted there. . . . the entrance of the messiah in this period —1998. . .
Q: What is the significance of the empty sarcophagus?
A: That there will be no more death. Don't misunderstand or misinterpret.
But the interpretation of death will be made plain.
RA-TA PERIOD: EGYPT, PREHISTORY (Historical Basis for E.C.'s Power)
Ra-Ta the priest . . . was the son of a daughter of Zu that was not begotten
of man. In the entrance, then, he came rather as one that was rejected by those
peoples about him; for ever has there been that question where such has been
the experience among peoples who had formed any associations of home. . . .
This being at that period (as would be called, in the study of such) of the
change of the race to become — and is now — the white. Hence, as Ra-Ta means
and indicates, among — or, the first pure white in the experience then of the
earth. . . . With the establishing of this rule, there began the series of changes,
and the intermingling of the peoples who entered and the natives. . . . spiritual
worship that comprised not only the sacrificial altars, which were not as for
the offering of sacrifice in the slaying of animal or bird, or beast, or reptile,
or man; rather that upon which individuals put their faults and blotted them
out with the fires of those forces that were set in motion by Ra-Ta, in the
ability to give to each that for which his or her activity was best adapted
in the developing of themselves . . . That there might be a closer relationship
of man to the Creator, and of man to man. . . . as this priest may develop himself
to be in that position, to be in the capacity of a liberator of the world in
its relationships to individuals in those periods to come; for he must enter
again at that period, or in 1998. . . . This priest was not merely the director
of the spiritual counsel of that body of people who entered Egypt, but of that
activity in which all phases of man's endeavor were, in the experience, being
acted upon. . . . As an illustration (this merely illustrating, now): It is
hard for an individual, no matter how learned he may be, to conceive of the
activities that exist only three miles above the earth. Why? Because there are
no faculties within the individual entity in the present capable of conceiving
that which is not represented within this individual self. Yea, — but the individual
of that period was not so closely knit in matter. Thus the activities of the
realms of relativity of force, relativity of attraction in the universe, were
an experience of the souls manifesting in the earth at that period, see?
PSYCHIC SOURCES
Q: Why is Edgar Cayce surrounded by such wtrong vibrations and entities in this great work?
A: For there has been the continued battle with those forces as Michael fought
with over the body of Moses. He that leads, or would direct, is continually
beset by the forces that would undermine. He that endureth to the end shall
wear the crown. He that aideth in upbuilding shall be entitled to that that
he builds in his experience. He that faltereth, or would hinder, shall be received
in the manner as He hinders.
CREATION
Q: The first problem concerns the reason for creation. Should this be given as God's desire to experience Himself, God's desire for companionship, God's desire for expression, or in some other way?
A: God's desire for companionship and expression.
Q: The second problem concerns that which is variously called evil, darkness, negation, sin. Should it be said that this condition existed as a necessary element of creation, and the soul, given free will, found itself with the power to indulge in it, or lose itself in it? Or should it be said that this is a condition created by the activity of the soul itself? Should it be described, in either case, as a state of consciousness, a gradual lack of awareness of self and self's relation to God?
A: It is the free will and its losing itself in its relationship to
God.
Q: Should the Christ-Consciousness be described as the awareness within each soul, imprinted in pattern on the mind and waiting to be awakened by the will, or the soul's oneness with God?
A: Correct. That's the idea exactly.
LAW OF GRACE
. . . the shedding of blood in the man Jesus made for the atoning for all men,
through making himself in at-onement with the law and with love. For, through
love was brought the desire to make self and his brother in at-onement.
Hence in the atoning or shedding of the blood comes the redemption to man, through
that which may make for his — man's — at-onement with Him.
EVOLUTION
Q: Do animals have the faculty of mind known as subconscious?
A: No. The mind of the animal is as pertaining to the conditions that would bring the continuation of species and of foods, and in that manner all in the animal kingdom; pertaining then, Mind and Spirit; man reaching that development wherein the soul becomes the individual that may become the companion, and One with the Creator. . .
Q: Where and how have I been formerly associated with . . . My little dog, Mona? . . .
A: The Roman.
Q: Was she a dog then?
A: A lion. . . .
Q: Will Mona always be a dog?
A: That depends upon the environ and the surroundings. No.
JESUS, WHO BECAME THE CHRIST
And as there is the analyzing of the Christ-Life, Christ-Consciousness,
one realizes and finds that the Christ-Child was born into the earth as
man; one born in due season, in due time, in man's spiritual evolution,
that man might have a pattern of the personality and the individuality
of God Himself.
JESUS: SECOND COMING
. . . he has come in all ages when it has been necessary for the understanding
to be centered in a new application of the same thought, "God is Spirit
and seeks such to worship Him in spirit and in truth. Then, as there is prepared
the way by those that have made and do make the channels for the entering in,
there may come into the earth those influences that will save, regenerate, resuscitate,
hold — if you please — the earth in its continued activity toward the proper
understanding and proper relationships to that which is the making for the closer
relationships to that which is in Him alone. Ye have seen it in Adam; ye have
heard it in Enoch, ye have had it made known in Melchizedek; Joshua, Joseph,
David, and those that made the preparation then for him called Jesus. Ye have
seen His spirit in the leaders in all realms of activity, whether in the isles
of the sea, the wilderness, the mountain, or in the various activities of every
race, every color, every activity of that which has produced and does produce
contention in the minds and hearts of those that dwell in the flesh.
ONENESS OF ALL FORCE
Q: In relation to the Oneness of all force, explain the popular concept of the Devil, seemingly substantiated in the Bible by many passages of scripture.
A: In the beginning, celestial beings. We have first the Son, then the other
sons of celestial beings that are given their force and power. Hence that force
which rebelled in the unseen forces (or in spirit), that came into activity,
was that influence which has been called Satan, the Devil, the Serpent; they
are One. That of rebellion. Hence, when man in any activity rebels against
the influence of good he harkens to the influence of evil . . . As there is,
then, a personal savior, there is the personal devil.
HOME AND MARRIAGE
Q: What should be my relationship to the opposite sex?
A: Those that are of kindred thought are, of natural intent, an aid
to a soul that seeks. They that are of a different bent, and have no interest
in common, are naturally those that hinder or prevent. For, they are still
wily as Eve was with Adam.
SEX: GENERAL
Q: Is my attitude toward sex the right one?
A: This must be answered in self, as to whether it is that which is
ideal in the light of that known by self respecting such relationships.
This would not be answered from here; for, as has been given, there must
first be the desire for a change before there might even be given that
which would be helpful to make such change.
CHURCH / CHRIST CONSCIOUSNESS
Q: In what church should the entity be taught?
A: There's only one church.
. . . Let love, peace, harmony, abide with thee always. Let that prayer be ever, in thy consciousness as ye meditate:
LORD, HERE I AM. I SEEK THY WAYS. LEAD ME AS THOU WOULD HAVE ME GO. NOT MY WAY, LORD, BUT THINE BE DONE IN AND THROUGH ME. NOT SACRIFICE, O GOD, BUT LOVE I OFFER TO OTHERS, AS THOU HAST SHOWN TO ME IN HIM — THE CHRIST. . . . MAKE ME, O GOD, A CHANNEL OF BLESSINGS TO OTHERS DAY BY DAY. . . .
— Mark Russell Bell
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